Bîe téçe, màîe Y bàés bléçé bîe l' Dîéôqi.
Tréntoî, bléçés moî ôvéçe yur fôrçe.
Àtémne, bléçés moî ôvéçe yur wéçedômne et défémneçeqi.
Àréçe, bléçés moî ôvéçe yur fôrîe.
Et Môçe, bléçés moî ôvéçe yur cràftîmnëçe.
In the middle of Bélkà lives a family of gods. They were born of Tréntoî, the Father and Lord of those gods. Tréntoî was born a magnificent tree, a silver tree. He, one day, found his sister, Tréntaî, a willow.
Tréntoî, his soul, became a spirit and went on the search to find his other friends and siblings. On the first day, he found Àtémne, another soul. Tréntoî and Àtémne became close friends.
The next day, Tréntoî journeyed farther down the sacred river Trén. He found Àréçe, a warful fellow. Though, Tréntoî was peaceful, they became friends.
The 3rd day, Tréntoî found Mérumne. Mérumne loved the river, and she would spend hours by it. They, too, became friends.
On the 4th and last day, Tréntoî went upstream. He found the demon Orémnëdô. Orémnëdô, a cannibal, tried to eat Tréntoî.
Following Tréntoî’s journeys, he returned to Tréntaî. “Sister, I have found other people”, he stated. She replied, “Tréntoî, father said not to journey on to others lands.” Tréntoî has never heard of his father before in his life. “Father? Who is that?”, questioned the impatient Tréntoî. “Father, the creator of this forest and river, has turned from us. He no longer looks or cares for us.”
Tréntoî, knowing outside the lands of Bélkà lied danger and death, devised a plan to take Bélkà from His Father. Tréntoî gathered everyone he had met around, stating his plan to them. They all agreed. The gods of the Southern Lands of Nôréà did not wish to leave. Those gods left the council of the Gods of Bélkà, and so started the feud between the Bélkàns and Nôréàqi today.
Lôrum, the Middle lands between Nôréà and Bélkà, stayed neutral, but always wanted to defend their closer friends of Nôréà. Bélkà would wage war against the Creator. And to this day, peace has not come, but all of Bélkà remains blessed by the Gods. Mérumne keeps the enemies from crossing into the mainland and sacred lands of Bélkà from the Trén. Témpus, the god of Weather, controls the sun, stars, moon, and seasons to protect Bélkà. Aréçe openly defends Bélkà’s frontiers. Tréntoî, the Lord God, defends the throne of the Lord of Bélkà.
Today, every man and woman of Bélkà openly thanks and welcomes the Gods to their homes, of which they have opened their lands to them. Today, the people of Bélkà are blessed by the gods, and can not die on Bélkàn lands.
When the Creator and Father found the gods again, he let them be, but stated that no more of his land shall be taken by the Irôqàkîné.
Today, the Hoplite Legions of Bélkà police the River Trén for the Gods. No relationship has been as open and free as the relationship between the gods of the Irôqàkîné and the common Man. Today, God and Man live and sleep as neighbors. By this, the People of Bélkà are blessed higher than any people on Earth, and the Gods protect them from every danger.
But on year, the Nôréàn god Gàmnes attacked Bélkà. Gàmnes, the Lord God of Nôréà, was strong enough that men died in Bélkàn flanks. The Gods of Bélkà, amazed that a simple god of the simple land and people of Nôréà could kill and undermine the blessings of them, fought back. The Holiest Legions of Bélkà invaded, losing no man. Nôréà was crippled. Lôrum declared war, and the Gods of the Woodfolk of Lôrum were thrown into the mess. Farther north, the Land of Orémnëdô was, too, invading Bélkà.
The People of Bélkà were thrown into chaos, seeing their homes and farms being destroyed. The Lowlanders fled up the hill to Aîgu, the capital of Bélkà. The Lord of Bélkà, Gérmné, fought the invaders. The gods of Bélkà, seeing this happen before them, blessed him. After the first battle, Gérmné was invited to the home of Tréntoî. There, the gods made him one of their own; a living god. This, though, did not stop the invaders.
Days, and months, passed, and Bélkà, which was at full gear against the invaders, pushed back tremendously. The people of Bélkà spread the lands of their home, they, too, defended them. They invaded the Northern Land of Orémnëdô. The Demon, seeing this happen, was amazed. He asked for peace.
Farther South, Nôréà and Lôrum, too, were loosing land. They too asked for peace.
Bélkà saw their weakness, and pressed no further. The People of Bélkà, once, too, a simple folk, which had speratic settlements in their lands, now covered a larger potion of the Lands of the Irôqàkîné."